Sønderby J. & Bervald Jørgensen: Blodets bånd /2

Traileren er et chok for mig, det bliver en overvindelse at gå ind i biografen til den film. Så nøgen den må være og så blufærdig på samme tid. Den udstiller ikke, mærker jeg i de effektivt klippede scener, den er bare. Nøgen og blufærdig, ville helst dække sig. Det er en særlig tone i datterens fortvivlede stemme, som siger mig det. Det er så privat, at det gør ondt, gør ondt at komme til at høre, for jeg burde jo gå, det her kommer mig bestemt ikke ved. Men filmen forlanger, at jeg bliver. Sådan vil det også være, men voldsomt manifest ved premieren, for jeg tror faktisk, at den film vil holde, hvad traileren lover.

http://vimeo.com/63647643

 

Maciej Drygas: Abu Haraz/ 2

In Warsaw, at the Planete+ Doc Film Festival, I was asked to talk about film critic, especially the one about documentaries. I did so and together with a dozen of workshoppers, the new film of Maciej Drygas was screened. I made a call for reviews to add to the one I had already done, see below. Polish Marta Tarnowska, polish sociologist and anthropologist, made one, which comes here and which perfectly illustrates how another perspective on the film can widen your understanding: 

The camera eye opens and starts to observe carefully the severe yet harmoniously poetic daily-life routine of the humans and other animal species habiting the fertile lands by the banks of the Blue Nile river. The ‘other animal species’ part of the narration is not marginal, but just as important as the human one in this story-telling. We see a world where a human is just another symbiotic element of the natural system.

Maciej Drygas and Andrzej Musiał successively visit Abu Haraz for seven years. They spend there one month each year 2005-2012, observing the natural rhythms that organize life in Abu Haraz, a small village where people make their living from agriculture and livestock herding. We enter an idyllic and maybe even slightly romanticized yet appealing world, where the notions of linear, clock-measured time, space and the basic for the westerners binary distinctions like ‘richpoor’
do not structure nor organize the social world.

We watch an absolutely magical scene where the school-children in the classroom are being taught by their teacher the meaning of the word ‘poor’. It seems that none of the school-children had previously had the chance to use this category to describe anyone, although in the eyes of many westerners all of them would probably be categorized as ‘poor’. Apparently, there are no people considered as such among them. All of them are affluent. It tells us something important about the anglo-american term ‘poor’. It shows us clearly that the notion of ‘poor’ does not describe ‘objective’ reality. ‘Poor’ is relational. It points to the relation between means and ends. Marshall Sahlins, an
american anthropologist, brilliantly explained it in one of his articles about the concept of ‘affluence’. To accept that the original societies are affluent is ‘therefore to recognise that the present human condition of man slaving to bridge the gap between his unlimited wants and his insufficient means is a tragedy of modern times.’

Sudan is a relatively young, postcolonial country. Its frontiers were arbitrarily delineated without any respect given to the local ethnical, cultural and political context. The power was given mainly to the muslim Arab elites, ignoring other ethnic and cultural groups. Obviously, this immediately produced multiple military conflicts. Access to the natural resources like water and control over the oil fields are the main drives of the conflicts. In the period of seven years when Drygas and Musiał repeatedly visit Abu Haraz, the Second Sudanese Civil War reluctantly comes to an end resulting in

the secession of South Sudan (2005 autonomy, 2011 independence). It is estimated that around 180 000 – 450 000 people died and 1,7 millions were displaced or lost their shelter as a consequence of the ongoing war in Darfur. The western frontier with Chad is in conflict as well as the Eastern Front and Blue Nile, where ‘popular consultations’ about potential succession from Sudan are to be held.

Meanwhile, in Abu Haraz shown by Drygas signs of military conflict(s) are scarce. Drygas does hardly inform us about the regional or national politics. We can only sense the air of conflict because of some groups of men shouting some disturbing, revolutionary slogans. Lack of explanation of the political situation is a conscient and well-argumented choice. Many of the habitants of the ‘Nile culture’, Abu Haraz included, identify themselves much more with the local community, village or tribe than with the artificial postcolonial pseudonational-state Sudan.

National identities have not developed. Moreover, many of them probably do not understand the political issues either, just as an unprepared viewer. Nevertheless, the pseudonational-state Sudan has a vital (more adequately put would be ‘deadly’) influence on their lives. As a result of Khartoum’s decision, a huge dam Meroe was built on the Nile near Amre. As a consequence, a huge area was flooded and 70 000 people (including 80 from Abu Haraz) lost their homes and homeland, habits, cultures and ancestors’ rests and were forcibly displaced to villages artificially built for this
purpose in the middle of the desert. The people from Abu Haraz are taken to Wadi Mugaddam, they are provided houses with electricity and tv. Yet, they call their new place a dead place and they claim they feel dead inside as well. It is hard to admire this work of ‘modernization’ and ‘development’. We can see them daydreaming, suspended between the tv-converting them into aspirational consumers of new identities and the dreams of the ‘paradise lost’, memories of the past, dreams of Abu Haraz and the traditional life rhythm they adapted to over generations.

Sønderby Jepsen & Bervald Jørgensen: Blodets bånd

Jeg kan faktisk rigtig godt lide den her synopsis, som er sendt ud med pressematerialet til næste film i DOX:BIO:

”Synopsis: Svend har 16 børn. De fire yngste har han sammen med Gitte, som han netop er ved at blive skilt fra efter 28 års turbulent ægteskab. Samtidig har Svend og Gittes yngste datter, Christina, besluttet sig for at flytte hjemmefra. Men opbruddet i familien åbner en byge af spørgsmål – især for Christina, som er på vej ind i voksenlivet uden rigtig at kunne huske noget fra sin barndom. Christina vil for eksempel gerne vide, hvorfor hun og hendes tre hel-søskende blev tvangsfjernet, da de var små. Men Svend og Gitte lider af en slags kollektiv hukommelsessvigt og er ude af stand til at give et fornuftigt svar. De mener begge at tvangsfjernelsen blev iværksat på falske anmeldelser fra et nært familiemedlem.

For at hjælpe sin datter – og sin egen hukommelse på gled – beslutter Svend sig for at søge aktindsigt hos kommunen. Ved at læse dokumenterne fra dengang er han overbevist om, at han én gang for alle kan bevise overfor Christina og resten af verden, at tvangsfjernelsen var en fejl. Og en dag kommer posten så med en meget stor kasse fyldt med sagens akter om Svend og hans mange børn. Sammen med Christina og hendes søster Michelle graver Svend sig ned i den fortid, som ingen rigtig kan huske – og de tre kommer ud på en rejse, som er alt andet end køn.”

Det ser ud til, at Sønderby Jepsen fortsætter sit projekt med familieundersøgelser. Den seneste var bestemt også alt andet end køn, men tilføjede jo den nøgne sociale undersøgelse noget. Jeg må nu kigge nøje efter, hvad det noget er. For det er det, som bevæger mig til at blive i hans film, som han laver sammen med andre, denne gang igen en journalist, som i den vellykkede ”Dømt for terror” (2010), han lavede sammen med erfarne Miki Mistrati og også da med Helle Faber som producer. Her er det nyuddannede journalist Pernille Bervald Jørgensen, som er medinstruktør. Hun har researchet materialet omhyggeligt, og hun har fulgt de medvirkende i flere år og lavet optagelser, det er grundigt, det her. Og hertil kommer så dette noget, som må være det, Sønderby Jepsen tilføjer. Jeg tør ikke skrive filmkunst, så det lader jeg være med…

Filmen har premiere i HADSUND BIO 4. juni og kan den 5. juni ses ved simultane visninger i en lang række biografer, de fleste steder dog kun den ene gang.

DocsBarcelona 2013/ 2

In a week from now the thirteen first of 25 documentary film projects have been pitched on the first day of the pitching part of the 16th edition of DocsBarcelona. 12 others will follow the day after. The pitching filmmakers have done their best to draw attention to their project in a room, where observers will guarantee for a good atmosphere with support to those talking and showing their teasers of 3 minutes. The pitchers, most often director and producer, have 7 minutes to present and additionally the same time to answer the questions raised by the panel. 14 commissioning editors and distributors will be sitting around the table, accompanied by the equivalent number of other professionals, who buy or show or invest in documentaries. The latter sit on a so-called Row 0 and will be called upon, when a project falls within their interest area.

No reason to hide that there is a crisis in the financing of creative documentaries in most countries when it comes to the role of the public broadcasters, nevertheless some deals will for sure be made in Barcelona, or let’s say at least some contacts will be made that will result in helping the filmmakers to realise their projects. The organisers of DocsBarcelona are proud to have a strong range of tv channels represented – like local TVC, Spanish TVE, Israeli Yes TV, Dutch AVRO, BBC, arte France, arte/ZDF, American POV, SVT Sweden, YLE Finland – and sales agents and distributors like Autlook, Cat&Docs, Taskovski Films, Echo Bridge Entertainment, Java Films – and many others like idfa and the Mexican doc festival DOCSDF.

Most important, however, are the filmmakers, who come with their proposals to make documentaries for a local and international audience. I can’t mention them all, visit the website, link below, but I am happy that there will be 4 from Latin America as well as many stories that deal with what happens in that part of the world. Many young filmmakers have chosen this pitching forum as the first step into the market. But also experienced directors like Sergio Tréfaut from Portugal, Swedish Fredrik Gertten, Barcelona based Denis Delestrac and Albert Solé, as well as Germany-based German Kral and Paula Rodriguez have been chosen to perform.

Perform… yes, there is a show element to a pitching forum, and I think there should be at such a fest for the the documentary genre – but don’t forget that the filmmakers come there with strong thoughts and the intention to seek help to further their proposal. They will be welcomed with warmth and respect.

Photo: German Kral’s El Ultimo Aplauso – prize winner at previous edition of DocsBarcelona.

http://www.docsbarcelona.com/en/text.php?id=187&edicion=2013&sub=1

DocAlliance Award in Cannes

From one of the partners of the DocAlliance, DOKLeipzig, we have received this press release: The Portuguese documentary film Cativeiro (Captivity) by André Gil Mata is the winner of this year’s Doc Alliance Award.
 
The Award was delivered on Monday at the Doc Brunch at the Cannes Film Festival, where André Gil Mata was present along with the representatives of the seven associated documentary film festivals.
 
In his acceptance speech, André Gil Mata referred to the importance of Doc Alliance for the dissemination of cinematographic documentary: “For a long time I was not at all interested in documentary, for at least in my country the dissemination of documentary was very distant from cinema itself, very narrowed in a standard approach dictated by television, that I find very poor. I hope Doc Alliance can help on changing this situation, to create means for documentary to be a truly free cinematographic practice.”
 
The Doc Alliance Award was given by  a jury composed of seven film critics, chosen by the partners of Doc Alliance: Antoine Duplan (Le Temps, Switzerland), Antoine Thirion, (Independencia, France), Francisco Ferreira (Expresso, Portugal), Dorte Hygum Soerensen (Politiken, Denmark), Matthias Dell (der Freitag, Germany), Tomasz Raczek (Film Magazine, Poland) and Pavel Sladký (Radio Prague, Czech Republic).
 
Running for the Doc Alliance Selection Award were also Demande à ton Ombre (Ask Your Shadow) by Lamine Ammar Khodja, Searching for Bill by Jonas Poher Rasmussen, Pevnost (The Fortress) by Lukas Kokes and Klara Tasovska, The Shebabs of Yarmouk (Les Chebabs de Yarmouk) by Axel Salvatori-Sinz, The Captain and his Pirate (Der Kapitän und sein Pirat) by Andy Wolff and Fuck for Forest by Michael Marczak.
 
Doc Alliance is a partnership which emerged as a result of the co-operative effort of now seven key European documentary film festivals – CPH:DOX Copenhagen, Doclisboa, DOK Leipzig, FID Marseilles, IDFF Jihlava, Planete+ Doc Film Festival Warsaw and Visions du Réel Nyon. Projects of Doc Alliance are the Doc Alliance Selection which will be shown at all partner festivals and the online platform www.DAfilms.com. Here you can find over 700 outstanding documentary films for stream and download.

Documentary Boom in Cannes

The trade magazine Screen Daily has a long article (May 20) on the big presence of documentaries in Cannes. The article, written by Melanie Goodfellow, mentions films to be shown and sold as well as statements from people who sell and distribute documentaries.

Rithy Panh is there with what is called a hybrid work, ”The Missing Picture” and Marcel Ophüls presents his autobiographical film in the Director’s Fortnight section. ”Ain’t Misbehaving” is the title of the film that has interviews with Jeanne Moreau and Fred Wiseman, reflects on the director’s relationship to his famous father Max, and includes clips from the director’s two masterpieces ”Le Chagrin et la Pitié” (English title, see poster photo) and ”Hotel Terminus” – that every documentary interested should have on their shelf, available on dvd they are.

At the festival in Cannes there is a Doc Corner with sales agents, documentary festival people – and a documentary Brunch for talking and mingling.

Anaïs Clanet from Wide House in Paris is quoted for this fine statement: “I definitely have a sense that more and more companies are getting into documentaries,” comments Clanet, head of Paris-based documentary specialist Wide House who is selling Ophüls’ Ain’t Misbehavin. “I see a lot of companies, traditionally specialising in fiction, now handling documentaries. They have woken up to the fact documentaries can actually be more profitable than fiction and easier to place, especially when there are fewer and fewer broadcaster slots for fiction features”.

Another important player in documentary sales: “It is a tough time because prices for TV rights have dropped but at the same time I am optimistic,” reveals Peter Jäger of Vienna-based doc specialist sales company Autlook Films. “Digital revenues are beginning to pick-up, not enough to compensate for the loss of DVD sales but enough to give me hope.Documentary, even when dealing with big subjects, is essentially a niche product and niche products lend themselves well to digital distribution although a theatrical release remains important.”

Read the whole article: http://www.screendaily.com/festivals/cannes/cannes-documentary-boom/5056470.article

Andreas Koefoed: The Ghost of Piramida

Artur Liebhart, festival director of Planete Doc Film Festival, had planned the closing ceremony of his festival in an excellent way. Well, he could not know it but Danish director Andreas Koefoed was as the first award winner called to the stage to receive “Chopin’s Nose” for his film “The Ghost of Piramida”. He was accompanied by his three protagonists from the Danish band Efterklang, that made a great concert after the ceremony. On top of that Koefoed’s film was shown after all awards had been given out at this tenth edition of a festival that not only takes place in Warsaw but also in other Polish cities.

Back to Piramida, here is the description of the film from the hand of the director:

Accompanied by their taciturn and not visibly impressed Russian polar bear guard, the group goes on a audio treasure hunt in the empty buildings of the abandoned town, while the narrator, the former Piramida-citizen Alexander Naomkin Ivanovic, takes us back to a bygone era, when Piramida flourished and the immigrant Russian miners and their families lived in a Soviet parallel society far from the brutal reality of their homeland.


And here is my brief comment on what I saw: Koefoed has in an elegant way combined past and present in his charming presentation of a town that once was full of people and life but now is a place where a music band goes to pick up sounds for their next album. Russian Alexander provided the director with wonderful archive material and the three musicians give us good music and sound, at the same time as they are urban cowboys in a nature where even an Arctic fox could be dangerous! Not to forget that the film is beautiful to watch. This film is a small pearl and I have become a fan of Efterklang…

On the site of the Danish Film Institute – in Danish – you can read of the impressive distribution initiative taken by the band and director. 800 so-called private-public screenings in 52 countries!

Denmark, 2012, 65 mins.

http://www.dfi.dk/Nyheder/FILMupdate/2013/April/Private-Public-Screenings-af-The-Ghost-of-Piramida.aspx

http://efterklang.net/home/category/the-ghost-of-piramida/

Planete+ Doc Film Festival/ 2

I was invited to the Warsaw festival to talk about film critic, which I did last saturday morning with a general introduction followed by a screening of Maciej Drygas ”Abu Haraz” and a discussion of which points should be dealt with in a review. A dozen people took part, some found that Drygas film was boring because of its slow contemplative rythm, others went straight to the content, which they found actual, one used the phrase that the film was about ”uprooting”. Two psychology students pointed out that the director maybe had fallen in love with his own aesteticism in some sequences. Might be right… Anyway, I wrote my review text (see below) after a computer screening, changing a word or two after the cinema screening. Which makes repeat the banality that films like that has to be seen on a big screen, there is no comparison. I saw many details that I simply could not see on the computer.

The Planete+ Doc Review Festival was well attended, the hospitality from the staff was great, the weather was superb summer-like, but as said, nevertheless there was an audience that left the sun to enter the darkness.

I arrived thursday evening and left sunday. I watched six films: Peter Liechti’s ”Father’s Garden” (read Sevara Pan’s enthusiastic review below), Swedish Martin Widerberg’s film ”Everyone is Older than I Am” about his father Bo, who never finished the film about Arvid, his father. The film is complicated when it comes to the storytelling structure but has a lot of fine moments with Arvid and first of all clips from Bo Widerberg’s wonderful films like ”Kvarteret Korpen”, ”Barnvagnen” and ”Elvira Madigan”.

I saw Nicholas Philibert’s ”Maison de la Radio”, review will follow and the new film of the directors, who made ”Rabbit a la Berlin”, Bartek Konopka and Piotr Rosolowski’s ”The Art of Disappearing”. Again an original film with an incredible fairy tale story about Polish theatre guru Jerzy Grotowski who lands in a helicopter in Haïti to take with him vodoo priest Amon Frémon. I met with the directors after the screening as well as with Anna Wydra, the super-energetic and competent producer, who said that she would bring ”Rabbit a la

Berlin” to the Oscar – which she did even if we were many, who thought she was dreaming. The new film I have to see again to get it all but here is their own description:

Poland was a strange place for him. Even the rain was louder, as if in a land of deaf people. People gathered in queues for hours but they never spoke to each other. A romantic poet Adam Mickiewicz led him to the underworld and helped him contact Polish spirits. He survived the martial law period when the evil white water came from the sky, water that could not satisfy thirst. Finally he decided to perform a great vodoo ceremony to free the Polish people from evil forces. The dead and alive unite in battle. The spirit of the Polish romanticism unites with the Haitian loa spirits just as 200 years ago, during the great revolution in Haiti.

An unknown story of a Haitian vodoo priest, Amon Frémon, who visited the People’s Republic of Poland in 1980. A metaphysical view on time of socialism through the eyes of a stranger form a different culture.”

Film number 5 I saw, was ”I am in Space” by Dana Raga, a compilation of NASA material from space journeys with text quote bites from interviews the director had done with astronuats. Funny moments from life on board a space station but it does not really work as a film story.

And finally Danish Andreas Koefoed’s music documentary with the band Efterklang, ”The Ghost of Piramida”, review follows.

PS. “The Last Station” by Chilean Cristian Soto and Catalina Vergara won a prize for its brilliant cinematography as did “Elena” (Photo) by Petra Costa from Brazil.

http://www.andreaskoefoed.com/index.php?/film/the-ghost-of-piramida/

http://www.otterfilms.pl/projects/in_production/?project=8

http://planetedocff.pl/?lang=en

Liechti: Father’s Garden – The Love of My Parents

“For heaven’s sake – what a question!” utters Hedi as her son starts the conversation that they had avoided for decades. Father’s Garden – The Love of My Parents is a new documentary film by Swiss director Peter Liechti that traces a close re-encounter of Peter with his comely aged parents, Max and Hedi Liechti. The film is based on 20 interviews of his parents, taken between summer of 2010 and summer of 2011. Everything that appears in the film is verbatim from these conversations.

A couple of minutes into the film, Peter spills a story of an accidental public encounter with his father a few years back. Despite having not seen one another for ages, the two could not embrace. The happenstance perplexed Peter, compelling him to take a closer look at his parents, hence resulted in the following film. After the long absence from his parents’ lives, Peter plunges himself into their biographies allowing every moment, no matter how mundane, to reveal disjointed entrails of their subjective memories. Circumventing the comforts of silence, this author-driven documentary attempts to explore the dark corners of his parents’ bygone days and resurface things long forgotten through the scrupulous recollection of the common past.

Unsentimental yet empathetic, the film centers upon the difficult marriage of Max and Hedi, who have lived together for 62 years. “Closely knit yet poles apart” – as Berlinale put it – the two are just fundamentally different. “Mother loves to travel. […] I am just a homebody. She reads a lot. I

only read a newspaper. I like to be with people, in sports clubs and whatnot. And she prefers being alone.” The two have conflicting views and interests in almost everything to the degree that as Hedi divulges, “[…] it is almost a miracle that we are still together.”

Recipient of the Visions du Réel 2013 Special Prize of the Jury SSA/Suisssimage for the most innovative Swiss feature film, Father’s Garden – The Love of My Parents masterfully utilizes a puppet theater as a confessional for Max and Hedi to let their inner struggles play out in the outer terrains. Peter does not shine away from tackling issues that are particularly sensitive to his parents – religion, love, war, or their unfulfilled dreams. The inquisitive long-absent son is like that “unwelcome archaeologist”, who stirs up cold ashes and unearths buried residues of the past family conflict that has run out of arguments. Yet, Peter embraces the confrontation. He asks: “If you had the chance, would you choose a son like me again?” which not only comes to disrupt the long silence but also creates tension in the already complex dynamics of his family. Crying for relief, the suspended tension is released as the defiant son, presented as a puppet alike his parents, reacts in the frenzy manner accompanied by the blaring electro sounds. I believe that employment of the puppet theater within the documentary format deems prolific in telling the multi-faceted story of Peter’s family.

From the vantage point of the beholder, however, I descry larger topics the film explores that go beyond the Liechti’s personal narrative. As Max and Hedi, who one would classify as to belonging to the lower middle-class, are presented as puppet hares in shirts and aprons, the film seems to sketch the perceived scape of normalcy of the old system and the people’s over-fixation on the order of things, be it Max’s utmost precision while tending the garden or Hedi’s habit to put her housekeeping money in petite paper drawers “Leisure”, “Guests”, “Gifts”, and etc.

Revolving around the concept of normality, Max also ascertains the role of a woman in a family and the society at large: “By her very nature a woman doesn’t belong in the work process. [If the wife works], then this, in my opinion, is evading the normality. Sooner or later one just has to accept it and assign her task in life accordingly. […]” Lukewarm in convictions, Hedi does not rail against the established tenet of her role. Yet her longings break out through her quietness in innumerable curious ways: “Florence, Michelangelo, the Acropolis. He never had dreams like I did. […] So I withdrew, retreated, and immersed myself increasingly in books. […]”

Peculiarly unsettling, eerie. The film comes to revisit not only the past – it also probes landing its foot on the dreamscape and not so distant future. “As the firmament gets closer and closer”, the concept of time seems captivated within the recurrent dreams of the protagonists: “I always dream the same dream,” shares Hedi. […] It is a beautiful place in the Alps. Perhaps, in Bernese Oberland. The building is old and complex… And when I want to leave, I don’t have enough time to pack before the next guests arrive. Like in the hospital. I can never finish anything. Nothing at all.”

At times provocative but always with much candor, Father’s Garden – The Love of My Parents deftly explores the metaphysics of the human spirit. Most importantly, however, I find that the film shows a due reverence to the old age, where love becomes stronger between the ones that have been poles apart.

Switzerland, 2013, 93 min.

 

Maciej Drygas: Abu Haraz

Veteran Polish director Maciej Drygas gives the audience an absolutely fascinating opening of his new film shot in North Sudan. Meditative music accompanies the camera, that circles slowly and softly around trees from the point of view of a man in a boat. He watches this as his Paradise, and his voice comes off the image, ”I often dream that I am back in Abu Haraz…”.

The film starts, the introduction is made, a flashbacked human story unfolds about the demolition of a village and the move of its inhabitants to what (at the end of the film) looks like a refugee camp with modern facilities like electricity, which was not always available in Abu Haraz. The building of a dam and the consequent flooding of the village pushes the inhabitants away from a harmonious life, that Drygas describes as full of beauty following the basic natural rythms of Life.

A child is born and the village celebrates. The men cultivate the fertile fields and take care of the animals. Cooking. A school class. Sand storm. A small conflict between boy and girl. A generator brings light into the houses so the kids can read. Drygas observes, he keeps a distance of respect but he is obviously drawn by this kind of classic life. He refrains from any evaluation of what the dam could bring in terms of progress, his aim has been to follow the villagers literally tearing down their homes, packing their goods – and their donkeys and goats – under – especially from the women – expression of great sorrow.

You could argue that a bit more information would have been welcomed from the side of the director, it is a bit enigmatic what stands behind the strong scenes with angry men shouting ”down with the administration” and ”blood must flow” and this is ”an attack on the culture of the Nile”.

However, the director has made another choice and he performs that brilliantly. There are scenes which are magnificent like the one towards the end where you see a lonely woman walking in the desert with one child on the arm, one holding her scarf, with a suitcase in the other hand. Pure poetry as is the sequence (accompanied by music) where you see a truck driving away with their belongings with a cut to ”our man” watching it all from the top of a mountain with music mingling the sound of water that gets closer and closer to finally be pouring down in a visually stunning image.

The village is under water, the man dreams again meeting someone, who tells him not to think about the past! Which is what Drygas has done so masterly. His focus is the past, the lost paradise.

Poland, 2013, 75 mins.

Premiere at Planete+ Doc Film festival, www.planetdocff.pl