MART

… stands for ”museo di arte moderna e contemporanea di trento e rovereto”. I went there to see the museum in the small and nice provincial town of Rovereto which is on the road between Bolzano and Verona. The museum offered the viewer a wondertful exhibition titled ”From Stage to Painting” depicting ”the magic of the theatre in 19th-century painting” with great works of David, Delacroix, Füseli, Aubrey Beardsley, Gustave Moreau and the painter I always consider as a real  documentarian long before that word was invented: Edgar Degas. There were some of his ballerinas and other paintings that demonstrated his eye for situations and moments, and his ability to make a personal interpretation of what he saw.

The magic world of theatre as seen by painters: Shakespeare and his works as the most wanted subject – Macbeth, Hamlet, King Lear.

The magic world of theatre as seen by filmmakers? Many could be mentioned but one stands out: ”Les Enfants du Paradis” by Marcel Carné. Therefore the choice of poster photo for this posting. Starring Arletty, Jean-Louis Barrault, Pierre Brasseur and Pierre Renoir.

www.mart.trento.it

Michael Madsen: Celestial Night

Himmelnattens kejser er den danske titel, ”en film om synlighed” (eller sigtbarhed?) hedder det i undertitlen. Og for en gangs skyld er undertitlen ikke irriterende og omklamrende. Den er på plads af to grunde. Den er regulært begyndelsen på filmen, udgør det allerførste udsagn, og den er smuk. Som filmen er smuk. Som Otto Norns titel på en meget ældre,  tilsyneladende ganske anden,men på afgørende måder tilsvarende æstetisk-historisk undersøgelse At se det usynlige er smuk, som hele hans kloge bog er smuk. Michael Madsens film er tilsvarende klog. Det er frydefuldt, der er langt mellem kloge film.

Nu rejser han så fra festival til festival med en ny smuk og klog film, Into Eternity, 2009. Før den havde han færdiggjort To Damascus, som nok kan ses som et skridt på vejen. Tre kloge og smukke og sande film efter hinanden. Det ligner en vedholdende tanke, et fortsat arbejde, et stort personligt værk i udvikling.

I Celestial Night begynder Madsen altså med at overveje synet og synligheden. Læser om en japansk kejser, som var blind. Hvad vil du gøre, nu du er blind, havde hans far, den gamle kejser spurgt, da tiden nærmede sig. Leve blandt de blinde, svarer sønnen. Og faderen ansatte otte hundrede nye embedsmænd, alle blinde. På den måde skete det, at Japan blev regeret ved blindes indsigt gennem en meget lang periode. For det gik godt, må vi tro.

Michael Madsen rejser til Japan for at finde ud af mere om den kejser og om de råd, han fik. Filmen er, hvad han så. Han rejser som turist, rejser til det, guidebogen beskriver, køber det minikamera, som Sonyforhandleren anbefaler og går i gang. Det er første gang, jeg filmer, betror han os i sin voice over. Hans yderst høflige væren til stede og hans sande naivitet bliver metoden, som bringer hans nysgerrighed ind på steder og samtaler, som er temmelig avanceret turisme må man sige. Billederne af det, han ser, ordnes til opdagelsesrejse, topografisk essay, og tænkende overvejelse. Hvad ser vi seende? Og ville en blind, som fik synet, kunne se? Filmens vidner er en saglig ingeniør, en energisk kiromantiker, en overbevist historiker, en vis og blind munk.

Filmen er i stilfærdig blidhed ved sin skildring af himmelnattens poetiske sammenhæng en nænsom trøst. Det skal blive værre i de følgende film, rejsen fortsætter, metoden ligger fast: Opsøge og skildre stedet, spørge de kloge, være nysgerrig, fordomsfri naiv, høfligt insisterende. 

Michael Madsen: Celestial Night (Himmelnattens kejser), Danmark 2002, 53 min. Manuskript: Michael Madsen, fotografi: Michael Madsen, klip: Steen Johannesen, musik: Øivind Weingaarde, lyd: Michael Madsen og Steen Johannesen, produktion: Michael Madsen og Steen Johannesen. Produceret af Galleri Tusk.

Henri Cartier-Bresson

The legendary French photographer is always considered as the documentarian within the art of photography. Now, according to an article written by Richard Lacayo in Time (May 3) a focus is put on his short but remarkable surrealist period. Here is a quote from the article that can be read in its full length on the site of Time. From this article there is a link that will lead you to being able to watch a slate of his works:

With 300 or so photographs, “Henri Cartier-Bresson: The Modern Century,” a new exhibition at the Museum of Modern Art in New York City, is, as Ed Sullivan used to say, a really big show. No doubt, nothing less would do to represent the vast scope of an artist Richard Avedon called, with just the slightest exaggeration, “the Tolstoy of photography.”

But six years after his death at the magnificent age of 95, Cartier-Bresson proves that you can be one of the most famous names in photography and still be one of its greatest enigmas. For a few years in the 1930s, he was a fiercely dedicated avant-gardist, making pictures that were powerfully strange…  In 1931 Cartier-Bresson made a crucial realization: through photography, he could achieve the goals of the Surrealists he so much admired. The MoMA show, which runs through June 28 and then travels to Chicago, San Francisco and Atlanta, is a career-spanning retrospective. But while Cartier-Bresson’s Surrealist phase would be just a brief moment in that career, it was a crucial one.

Photo: The master himself by an anonymous photographer.

For reasons of copyright (we can not afford to pay Magnum Photo) no Cartier-Bresson-photo will be posted, please go to the site of Time:

http://www.time.com/time/magazine/article/0,9171,1983814,00.html

Michael Plejdrup: Et liv på kanten

Det hedder i afdelingens nyhedsbrev: “DR Dokumentar undersøger et bestialsk overfald på en kvinde på øen Mors. det er historien om et barskt og voldeligt liv blandt sociale nomader. Men det er også historien om et udkantsdanmark, der føler sig svigtet og hægtet af.”

Jeg studser over ordvalget. “Bestialsk”, “øen Mors” (ja, det er det da, som “øen Amager”, hvorfor nu denne pædagogik?), “sociale nomader” (ude af sociologernes rapport, uden definition bliver begrebet ubehageligt og stemplende), “udkantsdanmark” (et samlebegreb, som slører mere end det præciserer, som gør sig fortrolig, menneskelig, det kan “føle sig”!) Sådanne ord er det dårligtst tænkelige udgangspunkt for Reimer Bo Christensens 21 Søndag, Danmark knækker. Med sådanne uhåndterlige begreber kan det da kun blive en overfladisk behandling. Men vi får se.

Plejdrups tv-program er ikke overfladisk, det har et gennemtænkt og alvorligt grundlag. og det er simpelthen håndfast, dansk brugs-tv. Netop med de tre parallelle historier, som nyhedsbrevet også nævner, voldsforbrydelsen, de fattige tilflyttere og de fastboende, hvoraf nogle føler sig svigtet af det politiske flertal i landet. Disse sidste er anført af den sympatiske og velformulerede og aldeles afbalancerede borgmester Egon Plejdrup. I sit gennemgående interview viser han om og kommenterer problemet på sin ø. Og det er bare godt tv.

Men, men. Tv-programmet vil mere end blot snakke med fornuftige folk. Det vil undersøge nogle ting. Nu først voldsforbrydelsen, en kvinde tæves i to omgange på det voldsomste og efterlades hjælpeløs på en markvej. Hun er i dag invalid og bor på plejehjem. Den undersøgelse lykkes ikke, eller rettere, den føres ikke igennem. Den lader sig nøje med indledende, automatiske svar fra deltagerne i overgrebene. Jeg er sikker på, at de er lige parat til at tale om det, men de får lov til for eksempel at forklare anden omgang af mishandlingen, den ude på markvejen, med udtrykket “blodrus”, som jo er hentet fra visse avisreportagers ordforråd. Det er ikke den ægte, folkelige forklaring, som jeg er overbevist om kunne bringes frem ved Plejdrups så åbenlyse fortrolighedsforhold til disse rigtigt gode medvirkende. Som det bestemt også skal bringes frem i netop en undersøgelse. Det bliver imidlertid i fremstillingen en tåget forestilling om særlige sociale forhold, narkotika og spiritus som årsag til volden. Så tåget som den uklare og helt overflødige filmiske rekonstruktion i vignetter, der gentages og gentages uden at give noget fra sig. Men i interviewene er vi bare tæt på et reelt dokumentarisk indblik i selve ondskabens væsen. Så ærgerligt, at det glipper.    

Michael Pleidrup: Et lv på kanten, 2010. DR 1 i aftes. Still: Egon Pleidrup, borgmesteren på Mors.

News from Paris: Kitano

This spring Paris is under the sign of Kitano. Japanese filmmaker (Sonatine, Hana-bi, Zatoichi a. o.), actor, TV presenter, comedian, painter, singer, poet and writer Takeshi Kitano (born 1947 in Tokyo) is everywhere. He has a big exhibition at le Fondation Cartier, le Centre Pompidou is running a retrospective of all his films, his first autobiography outside of Japan is being published, his film Achilles and the Tortoise (2008) is out in the cinemas and he’s presenting his latest film Outrage (2010) in the official selection at the Cannes Film Festival.

Since March, the cinemas at le Centre Pompidou (Beaubourg among Parisians), is showing the retrospective Takeshi Kitano, l’iconoclaste: 40 films, TV films and documents (many unreleased), the most complete retrospective ever on Kitano’s oeuvre as filmmaker and actor. (Beaubourgs retrospectives are great, last year we were spoiled with a complete program of absolutely all of Werner Herzog’s films).

All screenings until June 26: (link to the Pompidou site)

Parallel to the retrospective, le Fondation Cartier (situated in Jean Nouvel’s transparent glass building since 1994) is showing an exhibition of Kitano’s artwork. The project is an invitation from le Fondation Cartier and it is the first time Kitano, under the name of Beat Takeshi Kitano, is showing his work. Kitano explains: “With this exhibition, I was attempting to expand the definition of “art,” to make it less conventional, less snobby, more casual and accessible to everyone”. The exhibition is a mixture of paintings, installations and screens showing his TV shows, set up as a playful amusement park, an interactive universe meant to address children in particular. As Kitano mentions himself: “If somebody consider that it is not art, I won’t feel insulted”.

Art or not art, frankly, my eight-year-old daughter and me couldn’t care less, if only it’s funny, interesting, beautiful, impressive… Unfortunately neither were the case!

But go see for yourself:

Gosse de peintre, Beat Takeshi Kitano, Fondation Cartier, 261 bd Raspail, Paris 14e. Until September 12, 2010. http://fondation.cartier.com

Kitano par Kitano (Grasset 2010): Kitano’s first autobiography outside of Japan based on conversations with the Tokyo-based French journalist Michel Temman.

Documentaries:

Takeshi Kitano, l’imprévisible (MK2 1999, 68 min.) by Jean-Pierre Limosin, in the series “Cinéma de notre temps”, Centre Pompidou Cinéma 2: June 12.

Jam Session (1999, 93 min.) by Makoto Shinosaki, Centre Pompidou Cinéma 2: Mai 23 and June 6.

Photo: © Takeshi Kitano dans “Sonatine, Mélodie mortelle”, 1993 (c) Bandai Visual, Shochiku Co., Ltd./Studio Canal, Tamasa Distribution-Collection TCD (Daniel Bouteiller) (c) Centre Pompidou, direction de la communication, conception graphique : Ch. Beneyton

Reflections on Festivals

The Canadian documentary film magazine POV asked me to write an article on festivals. I did so, it has been published in connection with the HotDocs festival that is running right now. You can read the article below and for further info on this excellent magazine visit the

http://www.povmagazine.com

or

http://www.docorg.ca/en/point-view-magazine

There are some festivals that I have come back to year after year, with pleasure, almost  with a feeling of being part of the furniture. I place myself on the same row in the cinema and make my own screening schedule that fits with lunch and dinner breaks and meetings with friends. Then there are festivals where I have been to only a few times–or go reluctantly.

It is not easy to write about festivals as an insider who goes there

because you are part of ”it,” which in my case is the international  documentary community. It’s my job. Am I able to evaluate from the point of view of an ”ordinary” festival goer, who studied the catalogue and chose a screening from personal interest or from words of mouth?

No, I can’t, but I will do my best to tell you about how I experience festivals by going back in my memory – to give the reader a hint on my angle, and openly tell you where I am totally biased in my comments. I will try with personal anecdotes and enthusiastic remarks, mixed with critical and bitter words on bad behaviour!

The First Time

But first some nostalgia: The First Time…

I have to tell you about a young Danish film critic named Tue and his friend, who went to their first film festival in the early 1970s to write reports for a local communist newspaper, which  was the only one who wanted festival reports! We went to the London Film Festival, got VIP accreditation, access to press screenings and to the VIP room of the National Theatre on the South Bank. That’s where the two youngsters found themselves sitting next to Jane Fonda, who was there with her husband, fellow Vietnam activist Tom Hayden and the film Tout va Bien by Godard.

It could have been the chance to get an exclusive interview but we were absolutely paralysed by our closeness to a superstar. No words came out of our mouths, except for polite answers to her question about who we were. We just wrote about what we saw on the cinema screen in long uncensored (and unpaid, if I remember correctly!) articles.

We did not limit ourselves to writing about documentaries; it was everything – and the same pattern repeated itself later at the Berlinale, where I was chasing films in the great programme of Forum des Jungen Films under the leadership of Ulrich Gregor. Jacques Rivette’s Out:One Spectre, Werner Herzog’s Auch Zwerge haben klein angefangen and La Maman et la Putain by Jean Eustache were films I saw there and will never forget.

On the job in Paris

In 1975, I got a job in the National Film Board of Denmark, where I stayed for 20 years. The focus became professional, and I was sent to find films for our non-theatrical catalogue at Cinéma du Réel, which is a festival I continue to enjoy. pleasantly situated as it is in Paris, in the Centre Pompidou. The festival used to have the subtitle “ festival for ethnographic and anthropological films,” and for years the legendary documentary filmmaker Jean Rouch always sat in the first row. It is still an important festival with films from all over the world, keeping to the high standard that was developed under the leadership of Suzette Glénadel, who chose films that dealt with important subjects treated creatively by artistically strong film directors.

This year the festival programme was curated by Javier Packer-Comyn, who offered a retrospective of films by Albert Maysles and a series of films made by “tandems” like Godard & Anne-Marie Miéville. The festival has an international and a regional competition and for the first time this year, a competition for first time films. What I like about Cinema du Réel is its non-commercial, somewhat classic programming. In a pitching-free zone!

Industry Events

They’re an oasis for someone like me, who after 20 years at the Film Board took part in the building-up of the EDN (European Documentary Network), which since1996 has developed and organised workshops and pitching forums for documentary projects. These forums, where producers meet broadcasters and other funders, have found their natural place as part of, and running parallel to well-known festivals like Idfa in Amsterdam and Hot Docs in Toronto. Both festivals and the third big player, DOK Leipzig, have the ambition to attract both a big local audience and  have industry activities attached: pitching sessions (in Leipzig done by the training programme Documentary Campus), debates, case studies, “meet the director” and so on.

A visitor like me who goes to these events for professional reasons, to tutor the people who are to pitch, or to moderate sessions – does not get to watch many films. A matter of time simply. But what a pleasure it is to see the long queues in front of the cinemas in Leipzig, Amsterdam and Toronto. Documentary festivals attract a young audience that looks at the festivals as cultural events.

An Ordinary Audience

This is maybe the most important statement you can come up with: Festivals are no longer for the professionals and the cinéphiles.

Festivals like IDFA and Hot Docs and DokLeipzig attract a vast  general audience—and that’s remarkable, Yes, of course, they are all meant to be open to everyone but it was not always like that. I remember waiting to get in to Cinéma du Réel screenings together with prominent directors like Joris Ivens and Rouch, who knew everyone passing by. The élitiste image of documentary festivals has gone. I can see the change over the last five or six years as some excellent documentary festivals have come out of the blue.

The Young Ones

In the South of Europe DOCLisboa is one of the festivals that I have enjoyed visiting and not only because the selection done by Serge Tréfaut, a filmmaker himself, is very competent, mixing the classic (big retrospectives of Wiseman and Jonas Mekas) with the new (international and Portuguese competition programme). At the 2009 edition Tréfaut launched a serious attack on the Portuguese television for its lack of interest in and support to the creative documentary. The festival had grown in importance and can now challenge local film politics. The media responded and the festival succeeded in raising a debate.

What the production company Parallel 40 in Barcelona has done during the last decade is extraordinary. I am a senior advisor for DOCSBarcelona but even so I dare say that Joan Gonzalez and his team has created a documentary culture in Catalunya. The DOCSBarcelona pitching forum took off 13 years ago, and now the public festival, which began four years ago, is really taking off. It is still a small festival  but with an exclusive selection of around 40 films and a strong programming focus, it is building up a young audience interested in seeing documentaries. Their educational aspect is present in the “Documental del Mes”, the monthly documentary that is being screened in around 40 places in Spain. Parallel 40 now also organises Mémorimage in Reus (Catalunya), a festival for films that deal with memories—and the company produces short documentaries for local TV3. Quite an achievement!

A Documentary Culture

What is the role of a festival for documentaries? To promote the genre, to show the best of the best, to push local film politics, to create a public opinion about the importance of documentaries in a modern democracy?

When I started at the National Film Board in 1975, one of my jobs was to make the national press interested in writing about documentaries. It was almost impossible. The editors asked me – “where can our readers watch the films,” and I said libraries, art and culture houses, schools, on television…”

Not enough reason for a review, they said! Today it has changed completely when it comes to the press. Documentaries are reviewed as they’re screened more and more in the cinemas – and at festivals, where the cph:dox (cph for Copenhagen) in a few years has established itself as a strong promoter of the genre. It has developed a big audience and a programming profile that goes beyond the classical documentary, with a clear approach to visual art and what the French call “docufiction.” Cph:dox is a strong film political weapon for the Danish Film Institute when it comes to stressing the importance of documentary as an art form. And it’s thus part of a documentary culture.

Similar initiatives have been created in Finland (Docpoint), Poland (Planet Doc Review) and Jihlava (Czech Republic). The festivals are covered in the press and the creative documentary genre is promoted. These young festivals have an advantage over the traditional Idfa, Hot Docs and DOKLeipzig since they can build up their own profile on passion and deliver nice surprises to their audience.

The Big Festivals

The same humbleness is not always to be found around the bigger festivals like the ones in Cannes, Venice, Berlin, Karlovy Vary and Edinburgh, all of which now include documentaries in their programming.

Which brings me to the bitter remarks… about all these exclusivity restrictions in connection with festivals. Is it really for the good of the documentary that a film taken for the Berlinale can not be shown in other festivals before? Will the Berlin audience be less interested in watching a good documentary if it has been shown elsewhere?

All festivals –even Idfa, Hot Docs and DOKLeipzig – have restrictions; some might be reasonable, especially about having national premieres, but still I must insist on asking the naïve question, “is it always good?” Is it really so important to write World Premiere or International Premiere next to the title? The filmmakers I know shake their heads, the sales agents feel that they are forced to play the game, and the audience at the smaller festivals have to wait until next year to see the films that they can read about on websites, watch clips from on YouTube and in the press!

The Absurdity

A festival very close to my heart, Magnificent7 in Belgrade, Serbia, which is completely non-competitive and includes only seven films, wasn’t allowed to show two documentaries one Danish (“Into Eternity” by Michael Madsen) and the other French (“Nénette” by Nicolas Philibert), because of the Berlinale! The films would have been shown once, in the presence of the director or a key member of the creative team. And yet—absurdly—the opportunity was denied.

A Good Festival

A good festival is one that celebrates the documentary cinema as an art form with respect for the authors – and the audience that should always have the best of the best, regardless of commercial reasons. A good festival has a clear profile thematically and invites the filmmaker to meet the audience, with good amount time given for Q&As. A good festival has selectors, some call it curators, who put the filmmakers in the foreground and not themselves! A good festival is one that does not play according to journalistic or TV-rating rules – we don’t want the newest and the most hip and as many spectators as possible!

It also promotes the difficult films and is not afraid of digging up gold from film history. Many festivals should remember that less is more. Volume is not necessarily what the audience expects. Focus on quality, daring programming, time for the meetings between audience, film and filmmaker. Clear profile, please.

Photo: Nicholas Philibert, was not allowed to go to Magnificent7 2010

Juris Podnieks: Hello do You Hear Us?

No film-visit to Riga without the thinking back to Juris Podnieks and his contribution to world cinema. With an introduction by Lev Gushin, who took part in the scriptwriting of the five hour breathtaking perestroika documentary made for British television, the first of the five parts of ”Hello do You Hear Us?” were shown and proved to be as fascinating fresh and emotionally strong as when I saw it 20 years ago. I had forgotten how brilliantly the presence of composer Aleksei Rybnikov and his music links the parts of a film that bears the title Red Hot and includes chapters like the Armenian earthquake, the Jaroslavl factory, the Chernobyl aftermath and the 
Soviet Spring. The film is in itself a composition, rythmical and breaking the rules of classical dramaturgy. And can only again stress the director’s position as one of the most important political filmmakers ever.

I met Antra Cilinska, the editor of the series and all films Podnieks made until his tragic death in 1992, including the beautiful piece of patriotism, “Homeland”. Cilinska is the CEO of Juris Podnieks Studio and is currently planning the premiere of “Is it?” that is a follow-up of “Is it Easy to be Young?” and “Is it Easy to be” shot 20 and 10 years ago. The premiere will be on the 4th of May, the Latvian day of independence, and Cilinska herself is the director.

15 Young by Young

Think Big! Is what young Latvian producer and director Ilona Bicevska is doing. For a couple of years she has been pitching a project that I have praised on this site with a simple Bravo! Now the potential directors have been invited to come to Latvia, to Sigulda 50 kilometers from Riga, from where I write these words. A development workshop goes on, discussions, clips are being watched, coffee is being drunk – and harder stuff as well.

The project will consist of 15 films, each of them 15 minutes long, to be made by 15 different directors from the 15 ex-Soviet republics. They can then be put together in whatever way the broadcasters want, A representative from arte is present to listen and comment on the pitches. 5×45 minutes it could be or one long version. Or a webdoc series. Many platforms are possible. To be finished 20 years after the collapse of the USSR and/or the independence of the ex-Soviet republics. Run from the country of Juris Podnieks, Ivars Sleckis and Herz Frank. Bravo!

The photo is from a small pilot that Bicevska made for the series.

Arab Documentary Funding

The Arab Fund for Arts and Culture (AFAC) has announced the winners of its Documentary Film Program Grants for the year 2010.  The grant of a total of 300,000 USD was given to 15 winners, along with a series of workshops and consultations with international advisors for the following year.  In partnership with the Sundance Institute Documentary Film Program, the Arab Documentary Film Program is dedicated to supporting contemporary nonfiction films produced by filmmakers targeting the audience in the Arab world.

The program objectives are three-fold.  First, it aims to contribute to the development and growth of the regional industry and talents in the field of documentary filmmaking.  Second, it aims to open opportunities for Arab directors and producers to participate in key international events and to promote Arab work in major international markets.  Third, is to reinforce competitiveness of Arab audiovisual works within the framework of an open and competitive Arab market.  The winners were Ahmed Fawzy Saleh, Egypt: The Tanneries Concerto/ Akram Zaatari, Lebanon: Twenty Eight Nights and a Poem/ Amer  Al  Shomali, Palestine: The Wanted 18/ Dima Abu Ghoush, Palestine: Emwas/ Elias  Moubarak, Lebanon: My Uncle, The Terrorist/ Habib Attia / Director Kaouther Ben Hania, Tunisia: Challat, the Best a Man can Get/ Joana Hadjithomas and Khalil Joreige, Lebanon: Lebanese Rocket Society/ Karima Zoubir, Morocco: Woman with a Camera/ Laila Hotait Salas, Lebanon/Spain: The crayons of Askalan/ Louly Seif, Egypt: Take me Back to Sydney/ Malek  Bensmail, Algeria: Origins/ Nahed  Awwad, Palestine: The Mail/ Orwa Nyrabia / Director Omar Amiralay, Syria: Seduction/ Rania Stephan, Lebanon: The Three Disappearances of Soad Hosni/ Regine Abadia, Algeria: Yasmina and Mohammed.

The Arab Fund for Arts and Culture (AFAC) is a non-profit organization registered in Zurich, Switzerland with its regional office in Amman, Jordan.

http://www.arabculturefund.org/

Poul-Erik Heilbuth: Manden der løj verden i krig 3

Heilbuths arbejde genudsendes nu i dag 14:00 på DR1. Se bort fra de åbenlyse filmiske kiks, se det som et journalistisk arbejde, “sobert” som Information skrev i sin leder dagen efter den første udsendelse. Se den for at høre brudstykkerne af de meget vigtige, tydelige og energiske interviews med David Kay, tidligere højt placeret CIA medarbejder, våbeninspektøren Rocco Casagrande, den tidligere sikkerhedsrådgiver for Bushregeringen Paul Pillar og allervigtigtst, den tyske FN-ambassadør Günther Pleuger, som direkte advarede ammerikanerne om Curve Ball, som tyskerne havde i varetægt og under psykiatrisk behandling i Schweitz netop da Colin Powell brugte hans opdigtede informationer i sin berømte tale i FN. “Vi advarede amerikanerne mod Curve Ball. hans informationer var komplet utroværdige”, siger Pleuger direkte til Heilbuth.

Filmen kan også ses på DR hjemmesiden