Merry Christmas 2009

There are many ways to greet each other. Some fine documentary filmmakers in Ukraine sent me this spelling of Christmas – thank you Ella Shtyka and Dmytro Tiazhlov from New Kyiv Production:

C – Creative directors

H – Human rights

R – Right decisions

I –  Ironic remarks

S – Sunny days

T – Tremendous intentions

M – Magnificent co-productions

A – Astonishing contracts

S – Satisfaction!!!!

– to be enjoyed by other readers of filmkommentaren.dk

Marguerite Duras about New Narrative Regions

Niels Pagh Andersen vil have ballade. Den er jeg med på. Så jeg fortsætter med mit højtravende intellektuelle snak, som det er blevet kaldt. Jeg finder lige et citat igen, jeg faktisk fandt for nogle uger siden. Og nu nægter jeg at aflevere bogen på biblioteket. Det er fra indledningens ”General Remarks”:

”The names of Indian towns, rivers, states, and seas are used here primarily in a musical sense. All references to physical, human, or political geography are incorrect: You can’t drive from Calcutta to the estuary of the Ganges in an afternoon. Nor to Nepal. The ‘Prince of Wales’ hotel is not on an island in the Delta, but in Colombo. And New Delhi, not Calcutta, is the administrative capital of India. And so on.

The characters in the story have been taken out of a book called The vice-consul and projected into new narrative regions. So it is not possible to relate them back to the book and se India Song as a film or theatre adaption of The Vice-consul. Even where a whole episode is taken over from the book, its insertion into the new narrative means that it has to be read, seen, differently.

In fact, India Song follows on from The Woman of the Ganges. If  The Woman of the Ganges hadn’t been written, neither would India Song. The fact that it goes into and reveals an unexplored area of The vice-consul wouldn’t have been a sufficient reason.

What was a sufficient reason was the discovery, in The Woman of the Ganges of the means of exploration, revelation: the voices external to the narrative. This discovery made it possible to let the narrative be forgotten and put at the disposal of memories other than that of the author: memories which might remember, in the same way, any other love story. Memories that distort. That create. Some voices from The Woman of the Ganges have been used here. And even some of their words. That is about all that can be said.” (Marguerite Duras: India Song, 1973, English translation 1976)

Jeg skriver selvfølgelig det her lange citat af, fordi jeg lige nu tror, at hvis vi skal begynde eller gå videre med en diskussion om dokumentarfilm og dens religion, dokumentarismen, kunne det være skægt at veksle sætninger om virkelighederne, filmens virkelighed og den såkaldte virkeligheds virkelighed. Altså den uden for filmen, som man hævder findes. Glædelig jul til Niels P A og alle I andre…

Uzbek Documentarian in Trouble

The prominent Uzbek documentary photographer and director Umida Ahmedova has been charged with defamation and damaging the country’s image because of the content of her photos and videos, RFE/RL’s Uzbek Service reports. (RFL/RL = Radio Free Europe/Radio Liberty). Ahmedova took a series of photos and video at obscure Uzbek villages that she used for two documentaries. She says that Uzbek officials disapprove of her photos used in the documentaries “The Burden Of Virginity” and “Customs Of Men And Women,” which focus on poverty and gender inequality in Uzbekistan, and characterizes the charges against her as “groundless” and “absurd.”

A Tashkent police investigator told RFE/RL that experts in the Prosecutor-General’s Office found her photos and videos to be defamatory and insulting. The Uzbek Communication and Information Agency initiated the case against Ahmedova, who has been ordered not to leave Uzbekistan while an investigation is carried out. If found guilty, Ahmedova could face a fine and be sentenced to up to two years in a labor camp or up to six months in prison.

http://albatrossdoc.livejournal.com/32789.html

www.miradox.ru

http://www.ferghana.ru  (courtesy of)

Max Kestner: Drømme i København 2

Henrik Ipsen hedder fotografen og det er ham, der skal have ros for sin indsats i en film, som ellers set ud fra sin ambitiøse præmis er mislykket. Ipsen har blik for København og har komponeret billeder, som er frapperende flotte, hvadenten de har de nye glashuse ved vandet som motiv eller er fra baggårdene eller skildrer gader med vidunderlige facader, der vidner om byens mangfoldige skønhed.

Max Kestner har på dette område fået, hvad han som instruktør har bedt om. Det går så galt, når han selv skal træde i karakter som instruktør. Han har i denne funktion f.eks. bedt grupper af medvirkende – ofte placeret i forgrunden i slørede billeder hvor bagggrunden er skarp – om at levere smalltalk, formentlig for at skabe en stemning af liv. Resultatet er desværre i de fleste tilfælde tåkrummende amatørteater. Der klippes ofte fra disse ”almindelige mennesker” til arkitekter, der drikker rødvin eller står på tegnestuer og diskuterer – hvad de siger er enten ikke til at høre, eller bare sådanne små brudstykker af arkitekt-snak.

Helt galt går det med den tekst, som Kestner selv læser op. Det er tydeligt at han med teksten vil skabe sammenhæng mellem personer, som kan være dem, som vi gennem de oplyste vinduer ser i køkkenerne eller bevæge sig rundt i stuerne eller sidde i en bus på vej til mor eller far…  han vil give dem liv med en tekst, der skal overbevise os om, at det kunne være os, der sidder i biografens mørke, lever alene eller sammen med andre, elsker eller ikke elsker, er gammel eller ung. Teksten må have været tiltænkt en dramaturgisk samlende rolle, og kunne i en mindre anmassende form måske have fungeret. Nu studser jeg bare over at en tekst på 3.G niveau har kunnet smutte igennem producent- og konsulentøjne.

Ærgerligt når også musikken, komponeret til filmen af den islandske komponist og musiker Jóhann Jóhannsson, er et fremragende akkompagnement til Henrik Ipsens billeder.

Max Kestner: Drømme i København 3

Filmen fastholder – og lever næsten – af et kulturtræk, som om lidt er forsvundet. I nogle årtier har gardiner og persienner været borte fra vinduerne om aftenen. Vinduesåbningerne har været oplyste scener for hjemmelivets dramatik og udstillinger af boligernes scenografi. Det er nu ved at være forbi, man ruller ned og trækker for. Byen hyller sig ind igen i utilnærmelighed. Men i sidste øjeblik har Henrik Bohn Ipsen lagt sin skarphed på facaderne og vinduernes oplyste åbninger, hvori Max Kestner har iagttaget og iscenesat billeder af indbyggernes liv. En ung kvinde læser, et par skændes, en kvinde stiger nøgen og våd ud af badekarret, griber ud efter sin mand og indleder forførelsen. I en fortsat sammenstilling rummer filmen et meget stort tal sådan stiliserede optagelser af byens facader set udefra og i et system af afvekslinger set indefra, så vinduerne, som før skildrede mangfoldigheden, nu viser os byens generalitet i vekslende belysninger, som bliver modsvarende begivenhedsrækker. Denne topografiske skildring fortsætter som variationsværk, til mulighederne alle er gennemprøvet, og byen lever i mig, levende som organisme, uforgængelig som faktum. Bevægende i fremstillingens blide kærtegn.

Netop dette er indsigtens kerne. Det er byen, som er konstansen i en evig variations og forandrings uforandrethed. Byen er der. Altid. Menneskene passerer. Og så er det sådan, at byen ikke er menneskenes. Det er omvendt. (For alle tegnestuer i filmen er ens, alle forhandlingerne der er ens. Det er først i teksterne til sidst, vi ser, at en længere række tegnestuer har medvirket.) Som menneskene og deres liv er ens. De bliver til i elskov, de er i vejen for forældrenes travlhed, de kører ad de samme ruter alene i busserne, de mødes med hinanden i værksteder, på kontorer og i tegnestuer og tror, de skaber byen. De dør ensomme, og der ryddes anonymt op efter dem. Nye folk flytter ind i deres boliger, som tilsammen er byen, som består. I den fineste komposition af et mylder af juxtapositioner, fortæller Anne Østerud en historie så almindelig og så generel, men også så gribende, at jeg i mørket noterer ”lutter ømhed” som det eneste under den biografvisning.

Som tegnestuerne er ens og generelle er alle arkitekter altså ens i denne film. Måske er de ikke ydmyge over for byens tilstedeværelse – ude i den såkaldte virkelighed, inden i alle de andre film og bøger. Men her er de ydmyge. Og uskarpe i forhold til huset, som rummer deres tegnestuer, i forhold til deres vægge, reoler, vinduer, udsigter. Som jeg tidligere skrev her på bloggen, filmen nok ville være, det er den, nemlig et fokusskift fra Esbjergfilmen, Kestner og Bohn Ipsen tidligere lavede så beslægtet. De horisontale køreture med kameraet begynder til akkompagnement af samtaler, dialoger, som ikke er indhold, men lyd kun, mennesker, som taler. Hvad de siger, er underordnet, og vi ved det også i forvejen, for vi kender dem så godt. Og kamerabevægelsen når omsider frem til dem. Måske er de i fokus, måske ikke. I filmens fortællings skarphedsområde er de det aldrig. Men det er deres huses facader indvendig og udvendig. Det er byens elementer, det er byen. Jeg ser Max Kestners film som et stort topografisk værk placeret mellem Magris Trieste, Pamuks Istanbul, Ruttmanns Berlin og drilsk nok Calvinos række af ubesøgelige og usynlige byer.  

Efter forpremieren forleden (der har været en række i byen) talte jeg med en fagmand, en forstandig specialist. Han havde nu set filmen et par gange eller tre. Og han hævdede bestemt, at den indeholder en alvorlig inkonsekvens. De medvirkende er i fotografisk fokus, er tegnet skarpt ikke kun, når de tilfældigvis befinder sig i skarphedsområdet, som i hver optagelse er muren, væggen, vinduet. De er tegnet skarpe af og til og ofte umotiveret. Jeg tror ikke, han har ret, og i tillid til det, giver jeg dette nye højdepunkt i dansk film fem penne.

Max Kestner: Drømme i København, Danmark 2009, 72 min., 35 mm. Manuskript: Dunja Gry Jensen og Max Kestner, fotografi: Henrik Bohn Ipsen, klip: Anne Østerud, musik: Jóhann Jóhannsson, lyd: Morten Green, produktion: Henrik Veileborg. Produceret af Upfront Films. Premiere: 7. januar 2010 og derefter i en vis biografdistribution, 2 kopier. Senere tv-visning og i dvd-distribution. Indhold: En topografisk skildring af byen København. Filmen handler om byens fysik og form, dens gader og bygninger. Menneskene færdes der og lever der. På gennemrejse og i kort tid. Byen er skarpttegnet, menneskene er uskarpe, sådan er konceptet. 

CMCA Celebrates the Documentary and Reportage

The CMCA (Mediterranean Centre for Audiovisual Communication) has finished its 14th festival edition, and the publicity around the awards, the juries (2, one for documentary, one for reportage) and the films have never been bigger. The awards were given in Marseilles and the happy winners could all go back with good money for the development of the next project, to deal with the countries and matters from South and North of the Mediterranean Sea.

Read all about it in the newsletter (in French), below.

Photo from the beautiful film by Albert Solé, ”Bucarest, la Mémoire Perdu” (2008, 89 mins.), one of 8 winners in 7 categories.

http://www.cmca-med.org/fr/newsletter/upload/medaudion82daecembre2009.pdf

Istanbul International 1001 Doc Film Festival/1

The 12th edition of a festival that has grown in volume and importance. You felt it immediately when you were with the Turkish organisers and their young group of volunteers – all together people from or linked to the Association of Documentary Filmmakers in Turkey: This festival is made out of passion and commitment. They want people to come to see the world, ”and the truth”, as they phrase their slogan. Entrance to the many screening places (7, including cultural institutes like the French and Italian) was free, and almost all of the screenings took place in the area of Taksim in Pera (Beyoglu). Many of the screenings that I attended were full and there were around 20 foreign guests invited – thanks to the Danish Embassy for helping the festival to cover my flight expenses.

Learning, this is what it was about for us guests, and for the organisers and their Turkish filmmaking colleagues. I was there 6 years ago and saw with great joy that Turkish filmmakers now also make films about current social and political issues, not to forget documentaries that deal with horrors of the past. At my previous visit I watched a majority of nice cultural films about life in Anatolia, rituals, legends, anthropological and sometimes touristic stuff, this time it was different with a more outspoken criticism of the society and a choice of controversial themes.

One film will stay in my mind, ”Prison Nr. 5: 1980-1984” (PHOTO) by Cayan Demiel, who tells about the undescridable horrors that took place in the prison of Diyarbakir following the military coup in 1980. Most of the prisoners were Kurdish accompanied by socialists and communists. ”Turkification” was the aim of the regime and torture was the means. I will later this month review this extraordinary documentation.

http://www.1001belgesel.net/en/

www.bsb-adf.org

Istanbul International 1001 Doc Film Festival/2

Learning by watching – still the key quality challenge for the documentary film maker. At the festival in Istanbul your film-journey constantly took you to places, where you could not go yourself or where you would never dream of going due to the simple fact that you did not know of the existence. You go from the cinema, from the confrontation with the magic screen, you have experienced something new, and you leave for the Istanbulian street reality, where armed policemen guard on the Taksim Square. On television at the hotel it is being reported that what was seen “live” some hours ago, was one more Kurdish demo for the improvement of living rights in the Turkish society.

Back to the cinema, where ”The Children of Adam” by Georgy Paradanov (Russia, 2007, 50 mins.) took me to the Ezids in Armenia in a classical visually impressive film language, that stressed the director’s intention to let the images speak for themselves. The key scenes in the film are from a wedding that ressembles scenes from the old master Pelechian’s film ”Four Seasons”, one of the best documentaries ever made.

As the Russian film insisted on the image and not on the word, so did the Israeli filmmaker Ada Ushpiz who brought the ”Desert Brides” (Israel, 2008, 86 mins) to the Turkish audience. A film from the Negev desert in Israel, about polygamy centered around 3 bedouin women, who live with husbands, who have several wives. The story is told in a fine cinematic language and the director has clearly been able to get very close to the women. There are wonderful conversation pieces between the women, the men are treated without the easy pointing the finger-at-them, they are there, also discussing in fine scenes full of humour. Or the camera follows in direct style scenes what goes on when the man goes from one wife to the other. The more I think about that film, the better it gets… Take a look at the photo of one of the women, who is a wedding photographer, married to a man who also has several wives!

http://www.1001belgesel.net/en/

Istanbul International 1001 Doc Film Festival/3

“VTR Film Directing Research Production” is run by director Enis Rıza and executive producer Nalân Sakızlı. Husband and wife. Around them they have young committed and skilled women – the festival director of this year, Bahriye Kabadayı, the conference director of this year Ebru Seremeti, and the producer and coordinator Selma Salman, who by the way is the partner of Sinan Sakızlı, composer and music producer, and son of Enis and Nalan. As they used to say in American soaps… are you confused?

You should not be. This film collective, behind the festival and congress, is constantly on the road both to produce new films but also to make the necessary film political moves to make  changes for the better in Turkish documentary. The word solidarity is still used in Istanbul among the documentarians.

Enis Riza (PHOTO) had a new film in the festival, “Recycling Life” (Turkey, 2009, 105 mins.),about a young man, who used to be a homeless paper collector, and a very good one, he was. The street life was close to drugs, and yet he made it out of the underground hell and set up a bookshop! The film has wonderful moments, is warm and has a charismatic main character. The scenes with him and his mother are unforgettable. However, it is far too long, and Riza advertised a cut down to one hour, which is a wise decision, also for the film’s chances to reach a European audience.

The company has a fine website with great music and a lot of info on what “Eniz and his Harem” is doing.

http://www.vtr.com.tr/main_eng.htm